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Lesson
3 |
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A prophet is born
The Prophet Sallallahu Alaihi Wasallam's
parents were of noble decent. Abdul Muttalib, a leader of the
Quraish, had ten sons. All were outstanding young men but Abdullah
was the noblest and most prominent amongst his brothers. Abdullah
was the father of the Prophet Sallallahu Alaihi Wasallam. He
married Amina, the mother of the Prophet Sallallahu Alaihi Wasallam.
She was a woman of excellent status among the Quraish. (1)
The Prophet Sallallahu Alaihi Wasallam
was born on Monday, the 12th of Rab'i-ul-Awwal in the year of
the Elephant. This corresponds to the 20th April 571 C.E. according
to the Gregorian calendar.
As his father had passed away before
he was born, Amina sent a message to inform his grandfather.
He came, looked at the baby lovingly and took him to the Ka'bah
where he praised Allah and prayed for the baby. Abdul Muttalib
gave him the name Muhammad - 'He who is praised'. The Arabs
were surprised at the choice of such an unfamiliar name. (2)
Regarding his birth his mother
remarked : "When he was born a light issued forth from
me and lit the palaces of Syria." (3) A number of biographers
mention that his birth was accompanied by a number of such miraculous
signs :
a. A tremor was felt in Persia
and fourteen galleries of Chosroes's royal palace cracked and
fell to the ground.
b. The sacred flame of the Persians which had burnt for a thousand
years was extinguished.
c. Some churches on Lake Sawa collapsed and sank. (Baihaqi) |
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Lessons
to learn
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Even though
certain scholars have refuted the miraculous incidents that
accompanied his birth, his message and influence certainly
weakened and later destroyed the mighty Persian and Roman
empires of his day. If these incidents are accepted as true
then these were signs telling of a great prophet who would
conquer the world with a divine message.
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Suckling
Period
Thuwaybah suckled him for a few
days while Abdul Muttalib continued to look for a wet-nurse
for his favourite grandson. It was customary in Makkah to place
suckling babies in the care of a desert tribe, where the child
grew up in the pure air away from the contaminated atmosphere
of the city and learnt the wholesome ways of the Bedouins. The
unadulterated speech and expression of the desert Arabs was
considered as the finest model of grace and elegance of the
Arabic language. Together with the milk of a Bedouin woman,
the babies learnt the fluent language that the Bedouins were
famous for. They also learnt the pure ways of the desert dwellers
who were free from the vices which usually develop in sedentary
societies. The Arabs kept this tradition alive for a long time.
Even during the days of the Umayyads when the seat of government
was moved to Damascus the wealthy princes were brought up in
the country amongst the Bedouins. (4)
Halima Sa'diya, who belonged to
the tribe of Banu Sa'd, was honoured with the task of caring
for him. It was a year of famine for the Banu Sa'd. The tribe
came to Makkah to look for children to be suckled. No woman
was prepared to take Muhammad Sallallahu Alaihi Wasallam because
they did not expect a worthwhile price for suckling a child
whose father had already passed away. At first Halima also declined
the offer but a strange craving for the baby overtook her. She
finally took him into her care and found that before long her
household was blessed with amazing blessings. Her breasts overflowed
with milk, the udders of her she-camel were full and everything
seemed to bring forth happiness. (5)
Halima weaned the baby when he
was two years old as it was customary for the foster children
to return to their families at that age. Thus, Halima brought
the Prophet Sallallahu Alaihi Wasallam back to Amina but begged
her to keep the boy for some time more as he had brought her
good fortune. Amina agreed and Halima took Muhammad Sallallahu
Alaihi Wasallam back with her. Muhammad Sallallahu Alaihi Wasallam
tended the lambs with his foster brothers in the wilderness
of the desert far away from the pomp and pride of the city.
(6)
Some months after his return to
the Banu Sa'd, two angels seized the Prophet Sallallahu Alaihi
Wasallam and opened up his belly. They thoroughly washed his
heart with Zamzam and finally put it back in place.
When his playmates saw this they came running to Halima screaming
: "Muhammad Sallallahu Alaihi Wasallam has been murdered."
They all rushed out to see and found him to be fine.
The Prophet Sallallahu Alaihi Wasallam
lived with Halima and the Banu Sa'd for approximately six years.
He had great love and respect for his foster mother. After he
had received prophethood she once came to see him. He embraced
her exclaiming : "O my mother, O my mother!"
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Lessons
to learn
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Early
life
When he was six years old his mother
took him to Madinah to pay a visit to her father. She also wanted
to visit the grave of her late husband, but while on her way
back to Makkah, she passed away at a place called Abwa. An Abyssinian
bondswoman, Umm Ayman Barkah, brought him to his grandfather
in Makkah. Abdul Muttalib took him into his care and loved him
dearly.
Abdul Muttalib also passed away
when the Prophet Sallallahu Alaihi Wasallam reached the age
of eight. After his death his uncle, Abu Talib, took him under
his care and treated him with more care and affection than his
very own sons.
Meeting with Bahira
Once, when he was twelve years
old, Abu Talib planned to go in a merchant caravan to Syria
and took the Prophet Sallallahu Alaihi Wasallam with him. At
Busra in Syria, the caravan stopped for a short stay. Here there
lived a monk called Bahira. Bahira saw the Quraishi caravan
coming and noticed the trees and stones bowing down to a boy.
According to some narrations, he also noticed a cloud shadowing
the boy from the rays of the sun. He decided to host the caravan
during their stay. When he saw the Prophet Sallallahu Alaihi
Wasallam and questioned him, he recognised the signs of prophethood
he had known from before and advised Abu Talib to return him
to Makkah and guard him from the Jews. (7)
Certain Orientalists and European
biographers have tried to prove that this brief meeting with
Bahira was how the Prophet Sallallahu Alaihi Wasallam learnt
the fundamentals of faith and built upon them to later devise
the foundations of Islam. This is a pure figment of their
imagination and is disproved by the following facts :
1. The incident mentioning the
meeting with Bahira mentions nothing of teaching by the monk.
2. It is impossible to think that a twelve-year-old boy could
have been chosen by a monk to preach a religion of the future.
3. The monk could never have predicted the future as accurately
and precisely at this early stage.
4. It is not likely that a boy of twelve could develop such
intricate laws and regulations of Islam thirty years after a
brief meeting with a monk.
As a youth
The Prophet Sallallahu Alaihi Wasallam
was protected from sin during his early years. He did not share
in the activities of the youth of Makkah. He did not worship
idols, attend idolatrous festivals, consume alcohol, gamble
or speak evil. On a number of occasions Allah protected him
from falling to the evil ways of the people of Makkah. On one
occasion he fell into a strange deep sleep when he was about
to attend a wedding function in Makkah. On another occasion
he was helping to rebuild the Kabah and he placed his loincloth
on his shoulders to protect his neck from the stones. As he
did this he fell to the ground. Never did he expose his body
again. (Bukhari)
In character, he was truthful,
kind to his guests and friends and encouraged good. He was,
in fact, an initiator of an association called the Hilful
Fudhool which was formed to protect the weak from oppression.
As a means of income he tended
to sheep and goats. The Prophet Sallallahu Alaihi Wasallam himself
mentioned : "I used to graze the sheep and goats of the
Makkans on Qaraareet." Qaraareet is either
the name of a place or the plural of qiraat meaning
dirham, according to the scholars. (8)
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Lessons
to learn
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His good character
as a youth paved the way for becoming an invitor to the
truth as nobody could point a finger at him saying that
he had a bad name. When Allah chooses a person to invite
to His message of truth He creates in him a dislike for
sin and evil. His divine protection and guidance from an
early age showed that the Prophet Sallallahu Alaihi Wasallam
was destined for a career far above the vulgarities of story
telling, wine, amusement and play.
-
His travels
and dealings with people, his involvement in community affairs
like the Hilful Fudhool made him a public figure.
People listened to him because he was on their level. He
understood their language, their systems, their train of
thought and their values. He knew what annoyed them and
how to control them. His involvement in this association
showed his concern for the welfare of his society. He wanted
to help the oppressed and less fortunate. This proved beneficial
later when he propagated to these very same people the more
important message of Islam.
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________________________________________
(1)
Ibn Hisham
(2)
Nadwi, Syed Ab al-Hasan Ali, As-Seerut An-Nabawiyyah,
Lucknow, 2003, p. 100
(3)
Ibn Hisham
(4)
Naumani, Allama Shibli, Sirat-un-Nabi, New Delhi,
Vol 1, p. 155
(5)
Ibn Hisham
(6)
Nadwi, Syed Ab al-Hasan Ali, Muhammad Rasulullah,
Lucknow, 1982, p. 93
(7)
Ibn Hisham
(8)
Nadwi, Syed Ab al-Hasan Ali, Muhammad Rasulullah,
Lucknow, 1982, p. 100-101
________________________________________
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Dua
After Meals
Meaning : All praise belongs to Allah
who fed us, gave
us drink and made us Muslims. |
Sunnah
To
lick the fingers and plate after eating is Sunnah. The barakah
(blessings) of the meal may be in that portion of the food that
has remained on the fingers or the plate. |
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